2020年7月22日星期三

哈努曼的服伺Hanuman serve Ram yawaning


哈努曼Hanuman甚麼都不想,只想服務羅摩王子Ram。
有一天,哈努曼(Hanuman)問西塔Sita為什麼她用紅點朱砂點在她的額頭眉心上。她告訴他,這是她熱愛羅摩Ram的的標誌。哈努曼得出結論說,朱紅色代表著虔敬奉獻者與神之間的化學反應(愛的精華Rasayan)。哈努曼想知道他需要多少紅色來表示羅摩王子的愛,照理來說:他只是猴子,只是僕人,比西塔的地位低,西塔是Ram的伴侶。最終,他決定用紅色為他整個身體上色,這就是為什麼神廟中哈努曼的圖像是被塗成紅色的原因。與神相關的神祇,例如Ganesha甘尼沙(神的兒子)和哈努曼Hanuman(神的守門),通常是染成紅色,通常是與女神相關的顏色。

哈努曼總是很勤奮地為羅摩服務,以至於沒有人其他人能更照顧到羅摩的需求。有一天,Ram羅摩的兄弟,西塔Sita和Raghu洛克忽氏族的其他成員決定列出所有Ram的需求清單,並分發其中的瑣事,哈努曼卻無所事事。畢竟,哈努曼Hanuman並不介意,他意識到每個人都以照顧羅摩Ram為樂趣。但是他很奮勇的想為羅摩做些事情,他注意到這份清單沒有一項任務:「當一個人打哈欠時,幫他掐折手指頭」。阿約提亞(Ayodhya)人民相信,如果您在打哈欠時沒有掐折手指,那麼引起疾病的精神狀態就累積在身體上。哈努曼認為,可以肯定的是,羅摩Ram打哈欠時掐折指關節的任務可以外包給他。在這件事上,猴子比羅摩Ram本人或家中其他任何人都要更能夠去完成這項不起眼的任務。因此,哈努曼Hanuman到處都在跟著羅摩Ram,這讓所有人都感到煩惱,他很仔細地留意羅摩Ram會打哈欠的瞬間,以便他可以掐折他的手指。但是到了晚上,他無法進入羅摩的私人房間。他等在門口,想著他如何能知道屋內的羅摩打哈欠。比起知道羅摩何時打哈欠,哈努曼乾脆持續掐按著手指。這樣,他都不會錯過晚上羅摩每個打哈欠。不幸的是,他的計劃每一次都有很慘的影響,每當他掐折一次手指頭,羅摩便會開始在屋裡面打哈欠,這樣他就不會枉費了虔敬者的任務了。
整夜,哈努曼不停地掐折著著手指頭,而羅摩並沒有睡覺,而是一直在打哈欠。
當這被發現時,每個人都笑了。他們意識到他們可以將哈努曼Hanuman帶離開羅摩Ram,
但卻無法使羅摩Ram離開哈努曼Hanuman。

If there is nothing that Hanuman wants, it is to serve Ram.
One day, Hanuman asked Sitawhy she marked her forhead with a red dot. She told him that it was a sign of her love forRam. Hanuman concluded that the coulor red indicateds the chemistry( Rasayan) between devotee and deity.Hanuman wonder ed how much red colour he would need to indicated his love for Ram, since he was mere monkey, and a servant, for lower in stataure to Sita, The consort of Ram. He finally decided to colour his entire body with red power, which is why Hanuman images are coloured red in temples dedicated to him, it is believed. Deities associated with the Godness, such as Ganesha( her son) and Hanuman ( her quard), are typically coloured red, a colour usually associated with the Godness.
Hanuman used to serve Ram diligently, so much so that no one else had the pleasure of taking care of Ram's needs. Exasperated, one day Ram's brothers and Sita and other members of the Raghu clan decided to make a list of all of Ram's needs and divide the chores amongst them, Hanuman was left with nothing to do. Hanuman did not mind, after all, he realized that everyone need the pleasure of taking care of Ram. But he was keen to do somthing for Ram, he noticed that the list di not have one task, snapping fingers when one yawns. The people of Ayodhya believed that if you didnot snap your fingers while yawning, disease-causing spirits centerd the body. Surely, the act of snapping fingers while Ram yawned could be outsourced to him, thought Hanuman. Better a monkey do this menial task than Ram himself, or anyone else in the family, for that matter. So Hanuman kept following Ram everywhere, to everyones's annoyance, carefully waniting for the moment Ram would yawan so that could click his fingers. But at night, he could not enter Ram's private chambers. he waited at the door, wondering how he would know when Ram yawned inside. Rather than wait for Ram to yawn, Hanuman thought of snapping his fingers contiously- That way, whenever Ram happened to Yawn at night, he wouldn't miss it. Unfortunately, his plan had a disastrous impact-every time he snapped his fingers Ram would start Yawning inside, so that his devotee's chores did not go waste. All night, Hanuman kept snapping fis fingers, and Ram, instead of sleeping, kept yawaning. when the reason for this was discovered, everyone laughed. They realized they could take Hanuman away from Ram, But not Ram away from Hanuman.

Bankati Hanuman Mandir Vavanas North India 有關Hanuman 唱頌
Ganesha temple Vavanas
Ganesha 的唱誦

2020年6月23日星期二

Rudra Sharavan Masa Puja

Shravana月是Vaidic日曆的吉祥月份。 通常是在七月和八月。 神聖的魯德拉·普亞(Rudrabhishek)也在Shravan月份演出,以促進我們的內向旅程。 “在Shravan月份,數以萬計的人轉向濕婆神時,地球上灑了淋浴; 終極真理與美麗。 在Shravan月份崇拜Shiiva Tattva可以洗去所有罪孽,並賜予豐厚的財富。”

The month of Shravana is an auspicious month of the Vaidic calendar. It usually comes in the months of July and August. Sacred Rudra Puja (Rudrabhishek) is also performed in the month of Shravan, to facilitate our inward journey. “Earth is sprinkled with shower in the month of Shravan, when millions turn to Shiva; the ultimate Truth and beauty. Adoring the shiva Tattva in the month of Shravan washes away all sins and bestows abundance.”


https://www.youtube.com/watch?v=lHN3C_RqXOU&feature=youtu.be


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2020年6月22日星期一

希瓦原則 Shiva Principle


The Shiva Tattva - By Sri Sri

希瓦是一個原則(Tattva塔特瓦),
凡事都會來,凡事都得以維持,一切也都消溶於其中。
希瓦是空間,它是意識。您甚至不可能隨時退出希瓦Shiva,因為Shiva是整個創造界的總和。這就是為什麼希瓦的身體被描繪成藍色的原因,
因為藍色代表天空; 無處不在,
沒有形狀
,無處不在的無限。

是至福與純真的意識,是上乘不動心的意識–是希瓦。
整個世界都以純真和智慧的吉祥韻律(節奏)在運行著-
那是希瓦。
希瓦是永恆且亙久能量的源頭,
一種永恆的生命狀態,
是唯一的一
,

-是希瓦。

Shiva is a principle (Tattva) from where everything has come, everything is sustained in it, and everything dissolves into it. Shiva is the space, it is the consciousness.
There is no way that you can even step out of Shiva at anytime because Shiva is the summum bonum of the whole creation. That is why Shiva’s body is depicted in blue because blue signifies the sky; the all pervading infinity which has no limits, and no shape.
The consciousness which is bliss and innocence, the consciousness which is the bestower of dispassion – is Shiva. The whole world is moving in an auspicious rhythm of innocence and intelligence – that is Shiva.
The permanent and eternal source of energy, the eternal state of being, the one and only one – is Shiva.”

一切都是希瓦


Rudrabhishekam的意思是要傳達一切都是希瓦,

且包含在希瓦像中。無希瓦以外。

The meaning of the Rudrabhishekam is to convey that everything is Shiva.
有人說:希瓦是靜止的、動的、不動的。
醒著的、休眠的或睡著的–也是希瓦原則Shiva Tattva。
最偉大,最聰明的事物和最小的事物是希瓦原則Shiva Tattva。
在Rudram儒珈誦經中,有一句經文說:

「 Namo jyeshthaaya cha kanishthaya cha。
Namo dhundhubhyaya cha hananyaya cha」。

這意味著「 向最大和最小的那個(希瓦)致敬。
滋養和破壞及溶解一切的也是希瓦」。
希瓦原則Shiva Tattva(希瓦.塔特瓦)既是無形的,
也是創造界所有形式的體現。

Rudram提到
「Vanchate parivanchate sthayunaam-pataye namo namaha」。
意思是,“「希瓦,你是一切的主宰和主人,甚至是那些騙局和欺騙的人也是」。
另一節經文提到
「 Namo vrikshebhyo Harikeshebhyo pashunaam pataye namo Namaha」。
意思是「希瓦!您是所有植物,植被和所有生物的至高神性和主」。
希瓦存在於所有植物,樹木,鳥類,動物和生物中,甚至存在於小偷和詐騙中。
因此,這意味著希瓦是永恆的神性,在創造中所有的人事物中無處不在。
這就是為什麼我們在Rudram中祈禱:「希瓦啊,只有你!無所不在,展現在每一個人」。
因此,將您的仁慈降到我身上,並以一切最適宜的事物祝福我。


The meaning of the Rudrabhishekam is to convey that everything is Shiva, and is contained within the Shiva Tattva. There is nothing beyond the Shiva Tattva.

It is said: that which moves, and that which is steady and immobile – is the Shiva Tattva. That which is awake and that which is dormant or asleep – is also the Shiva Tattva. That which is greatest, supremely intelligent, and that which is the smallest – is the Shiva Tattva. In the Rudram chanting there is a verse which says, “Namo jyeshthaaya cha kanishthaya cha. Namo dhundhubhyaya cha hananyaya cha”. It means Salutations to that (Shiva Tattva) which is the greatest and the smallest; That which nurtures andThat which destroys and dissolves everything – is also the Shiva Tattva. Shiva Tattva is both the unmanifest, and the manifest in all forms of Creation.

The Rudram mentions “Vanchate parivanchate sthayunaam-pataye namo namaha.”. It means, “O Lord Shiva, you are the presiding Lord and Master of everything, even those who cheat and deceive others”. Another verse mentions “Namo vrikshebhyo Harikeshebhyo pashunaam pataye namo Namaha”. It means “O Lord Shiva! You are the Supreme Divinity and Lord of all plants, vegetation, and all living creatures”.
The Shiva Tattva is manifest as and present in all plants, trees, birds, animals and living creatures, even in thieves and cheats. So it means that the Shiva Tattva is the Divinity that is eternal and omnipresent in everyone and everything in Creation. This is why in the Rudram we pray, “O Lord Shiva, you alone are present everywhere and in everything. Hence shower your benevolence upon me and bless me with everything favourable”.

在Rudram誦經結尾後祈禱:「希瓦!祝福每個人都成為我的朋友並對我友善;願一切都適宜我且令人開心。希瓦啊」!
身為Aghora的您,擁有令人愉快的仁慈形式;還有Ghora-恐怖的恐懼形式。
我祈禱你能掩飾你的恐懼形式,並以你令人愉快的仁慈形式祝福我。”

在Rudram的Chamakam部分,我們唱頌:
「 Shancha-me,Mayascha-me,Priyancha-me,
Anukamascha-me,Kamascha-me…」。
「 Shancha-me」的意思是「 用和平與愛祝福我」。
「Priyancha-me」的意思是「願所有有利的事情對我都發生,所以請實現我的所有願望」。
一開始,我們尊崇禮敬「希瓦啊!您無所不在,無處不在。
我們向您致意禮敬;一次又一次」。
然後,我們帶著愛請求神的恩惠和祝福:讓我們願望成真和滿足我們的慾望,。
我們祈禱神賜予我們恩典。而我們只要求神降予積極和有利的事物。我們不要求或祈禱懲罰、任何災難、損失或破壞。
我們祈禱在生命中獲得和平和愛。我們還祈禱我們得到生命中所有有利和美好的事物。
我們要求兩者:
物質慾望的滿足Bhukti(布克提)和靈性解脫Mukti( 穆克提)。
我們還高唱:

「 Maanastoketanaye ma-na ayushhi ma-no goshhu ma-no ashveshu ririshhah。
 Viranma-no rudra bhamitoavadhi‘rhavishhmanto namasa vidhema te」
。
(Rudram Chanting中Namakam的第10節)。
意思是,「上主啊!請祝福我周圍的每個人快樂和健康。
願我們的動物健康安全。
請從您的可怕的形式Ghora Rupa中拯救眾生。
祝福我們大家安祥與快樂」。
Towards the conclusion of the Rudram chanting we pray, “O Lord Shiva! Bless that everyone becomes my friend and is friendly to me; May everything become favorable and pleasing for me. O Lord Shiva! You as Aghora have a pleasant benevolent form; and are also Ghora – having a terrifying fearful form. I pray to You to please conceal your fearful forms, and bless me with your pleasing benevolent form”.

In the Chamakam part of the Rudram we chant, “Shancha-me, Mayascha-me, Priyancha-me, Anukamascha-me, Kamascha-me…”.
‘Shancha-me’ means ‘Bless me with peace and love’.
‘Priyancha-me’ means ‘May all favorable things happen for me, so please fulfill all my wishes’.
In the beginning we honor and worship Lord Shiva by acknowledging, “O Lord! You are everything and present everywhere. Our salutations to you; again and again”.
Then we lovingly ask the Divine for favors and blessings, by fulfilling our wishes and what we desire for. We pray that the Divine bestows Grace on us. Then we only ask for positive and favorable things from the Divine. We do not ask or pray for punishment, or any calamity, loss, or destruction. We pray to receive peace, and love in life. We also pray that we receive everything that is favorable and good in our life. We ask for both Bhukti (fulfillment of material desires) and Mukti (liberation). We also chant “Maanastoketanaye ma-na ayushhi ma-no goshhu ma-no ashveshu ririshhah. Viranma-no rudra bhamitoavadhi ‘rhavishhmanto namasa vidhema te” (Section 10 of Namakam in Rudram Chanting).
It means, “O Lord! Please bless everyone around me with happiness and health. May our animals be healthy and safe. Please save them all from your Ghora Rupa(your terrifying form). Bless us all with peace and happiness”.

rudrabhishekam-meaning-shiva/

星期一,梵誦,心智和月球之間的聯繫!


星期一做的Rudram唸誦更加特別。 星期一是月亮的日子,月亮和心智相連。
特音,心智,月亮,它們都連接在某個地方。
因此,在印度,作為一種傳統,他們在靜心所中誦經。
也因此,在我們的靜心所中,每個星期一都有儒珈禮讚Rudra Pooja。

這五個元素全部用於pooja。 Pooja意味著尊重所有由圓滿而生的元素。
因此,無論大自然給了我們什麼,火,水,香,水果,鮮花,米,
讚誦進行持續時,這些物品都被使用了。它具有深度和意義。

您可以去做一些研究,結果將會越來越多。

Rudram chanting done on Mondays is even more special. Monday is the day of the moon and the moon and mind are connected. Mantra, mind, moon, they are all connected somewhere. So, in India, as a  tradition, they have this chanting going on in the Ashrams. So in our ashram also, every Monday, we have Rudra Pooja.

All the five elements are used in pooja. Pooja means honoring all the elements, born out of fullness. So, fire, water, incense sticks, fruits, flowers, rice, whatever nature has given to us, those things are used and the chanting goes on. There is a lot of depth and meaning to it. You can go and do some research on it, more and more things will come out.

Rudram是一種古老的誦經,是從空間(Aakasha)下載的。 當古老的聖賢和先知Rishis坐著靜心時,他們聽到了,他們將聽到的開始傳遞給其他人。

Rudram的作用是產生正能量並消除負面振波。關於Rudram的說法很多。
當Rudram發生時,自然蓬勃發展,自然變得喜悅和
快樂。

主要是,它會產生更多的正離子,人們在冥想時也會產生更多的正離子。 僅將其作為一種儀式並沒有那麼有效,因為據說:當人們從內在覺醒時,吠陀得誦經是很具效力的。
對他們而言,這些梵音具有更多的意義。
因此,他們可以幫助您深靜心。

Rudram is an ancient chanting which was downloaded from the Aakasha (space). When the ancient sages and Rishis sat in meditation, they heard, and what they heard, they started transferring to other people.
The effect of Rudram is it creates positive energy and removes negative vibes. And a lot is said about the Rudram. When Rudram happens nature flourishes, nature becomes joyful and happy.

Mainly, it creates more positive ions, more so when people are meditating.  Just doing it as a ritual is not that effective because it is said that:
The Veda Mantras are effective when people are awake from within.
For them, these mantras have more meaning. So, they help you to go deep into meditation.

connection-monday-mantra-mind-moon/( 原文連結)

https://www.youtube.com/watch?time_continue=5&v=QjsO4UVwsow&feature=emb_logo

2020年6月20日星期六

Rudrabhishek或Rudra Puja 儒珈禮讚的意義

Significance of Rudrabhishek or Rudra Puja




Rudrabhishek是一種古老的誦經,是從空間(Aakasha)下載下來的。當古老的聖者和先知Rishis坐著靜心時,他們聽到了,他們聽到後,便開始傳遞給其他人。
Rudrabhishek的作用是產生正能量並消除負面振波。
關於Rudrabhishek的說法很多。當Rudrabishek發生時,自然蓬勃發展,自然變得快樂,幸福。
主要的是振波,就是這樣。如果您問我:「您知道所有讚歌的含意嗎」?
我會說:「我也不知道」。「重要的是讚歌的震波,然後才是意思」。
Rudrabhishek分為兩個部分,第一部分說:「Namo,namo,namo,namo」!’

Mana(法力),意味著心智。
Mind心智這一英文字自梵語「Mana」法力。

Nama納瑪是心智的相反。心智走向它的源頭稱為Nama。
當心智走到外面去體驗世界時,那就是Mana(法力)。
而Nama(那瑪)是心智回到源頭。

當來到源頭時,會發現什麼?一切都是同一種意識組成。
現在,今天的科學家怎麼說?上帝的粒子–一切都由此而來。
幾千年前,先知Rishis說了同樣的話,一切都由同一個東西所組成,他們稱梵Bramhan。
 –無論是男性還是女性。它不過是 Tattva是原則。
他們稱其為梵Bramhan是構成一切事物的偉大原則。
當梵Bramhan成為個人時,它被稱為希瓦原則(Shiva Tattva)–
天真無邪的神性;那就是一切。
為什麼我們說「Namo納莫,Namo納莫!」’

在樹木、綠色植物、鳥類、甚至是小偷中以及任何地方,
它都是相同的原則。
然後,第二部分會說: 「chame,chame,chame。」您已經聽到了,不是嗎?
這意味著一切都在我之內。
英文中的「Me我」來自梵語「 Ma」,意思是「我自己」。
 「Ma Ma」的意思是「為我For Me」、在我之內「In Me」。所以,「一切都在我」。
第二部分是:「一切對我而言,一切對我而言」。

即使是數字,他們說「Ekaachame」,也就是一,二,三,四,它們都是我的形式。
「我」。
這樣,「Sugamchame」,為了我的快樂。
「Abhayanchame」是無畏,快樂,健康,宇宙中所有美好的事物,讓它們都來到我身邊,它們​​都屬於我。這就對了。
唱誦時,通常是牛奶和水逐滴流過水晶體。這是古老的方法。可以用「水」或在「火」中進行。
他們要做的是保持火勢,為了在不同的讚誦時放不同的草藥。或者,您讓一絲水流不停地流落在水晶上,然後聆聽這種讚誦–這是古老的方法。
在星期一舉行這Rudrabhishek唱頌那就更加特別了。星期一是月亮的日子,月亮和心智相關連。特音、心智、月亮,它們都在某處相連結。因此,在印度,這是一種傳統,他們在靜心所中誦讚。因此,在我們的靜心所中,每個星期一都有舉行這Rudrabhishek。
這五個元素全部用於禮讚pooja。 禮讚意味著尊重所有元素都由「圓滿」而生的。因此,無論大自然給了我們什麼,火、水、香、水果、鮮花、大米,這些東西都會在誦讚進行時被用到。它有很多更深度的和意義。您可以去做一些搜尋/研究,結果將會越來越多。
主要是,它會產生更多的正離子,人們在靜心時也會產生更多的正離子。僅僅將其作為一種儀式並沒有那麼有效,
據說當人們從內在覺醒時,吠陀唱頌是具有效力的。
對他們而言,這些特音具有更多的意義。
因此,它們可以幫助您深入靜心。

Rudrabhishek is an ancient chanting which was downloaded from the Aakasha (space). When the ancient sages and Rishis sat in meditation, they heard, and what they heard, they started transferring to other people.
The effect of Rudrabhishek is it creates positive energy and removes negative vibes. And a lot is said about the Rudrabhishek. When Rudrabishek happens nature flourishes, nature becomes joyful, happy.
Main thing is the vibration, that is it. If you ask me, ’Do you know the meaning of all the chants? I will say, ’I also don’t know.’ It’s the vibration of the chants that is important and then the meaning.
There are two parts, the first part says, ’Namo, namo, namo, namo!’
Mana, means mind. The word mind in English comes from Sanskrit word Mana.
Nama is the reverse of the mind. The mind going to its source is called Nama.
When the mind goes outside to experience the world, it is Mana. So Nama. is the mind going back to its source.
When it goes to its source, what does it find? Everything is made up of one consciousness.
Now, what do the scientists today say? God Particle – by which everything has been made. Thousands of years ago the Rishis said the same thing, that everything is made up of one thing, and that they called Brahman. – that which is neither male nor female. It is nothing but a Tattva. Tattva means principle.
A great principle by which everything is made of, they called it Bramhan. And when thatBramhan becomes personal, it is called Shiva Tattva – the innocent Divinity; that is in everything. That is why we say, ‘Namo, namo!’
In the trees, in the greenery, in the birds, even in the thieves, and in a dacoit, everywhere, it is the same one principle.
Then, the second part will say, ‘Chame, chame, chame, chame.’ You have heard this, isn’t it?! This means, everything is in Me.
‘Me’ in English comes from the Sanskrit word ’ Ma’, which means Myself.
‘Ma Ma’ means ’ For Me’, ‘In Me’. So, everything is in terms of ; myself;. The second part is everything is for me and everything is in terms of me.
Even for numbers they say, ‘Ekaachame’, which means, one, two, three, four, they are all my form; Myself. Like that, ‘Sugamchame’, happiness for me!
‘Abhayanchame’, fearlessness, happiness, health, all the good things in the universe, let them all come to me, and they are all part of me. That is it.
And as this is being chanted, usually milk and water runs through the crystal, drop by drop. This is the ancient method. It is done with water or in fire as well.
What they do is they keep a fire and they put different herbs for the different chants.
Or you allow a string of water to keep falling on a crystal and you listen to this chanting – this is the ancient method.
And done on Mondays it is even more special. Monday is the day of the moon and the moon and mind are connected. Mantra, mind, moon, they are all connected somewhere. So, in India, it is a tradition, they have this chanting going on in the Ashrams. So in our ashram also, every Monday, we have this.
All the five elements are used in pooja. Pooja means honoring all the elements, born out of fullness. So, fire, water, incense sticks, fruits, flowers, rice, whatever nature has given to us, those things are used and the chanting goes on.
There is a lot of depth and meaning to it. You can go and do some research on it, more and more things will come out.
Mainly, it creates more positive ions, more so when people are meditating.
Just doing it as a ritual is not that effective because it is said that the Veda Mantras are effective when people are awake from within; for them, these mantras have more meaning. So, they help you to go deep into meditation.

significance-rudrabhishek-rudra-puja/ ( 原文出處的連結)
http://www.srisriwisdom.org/index.php/TW/daily-satsang-tc/4390-wssstd-beopenminded-tc

2020年3月20日星期五

1/19-1/22 2020 Sethi Rudra MaHa Yagya

https://medium.com/@chinmayi.kanugonda/unraveling-the-secrets-of-rudram-athi-rudra-maha-yagya-b4b241ce29f8|
1/19~22日,若有人這個時候去靜心所可以和Gurudev
一起做這個有始以來為世界祈福和平與豐盛最強大的火供。Magnificent Sri Athi Rudra Maha Yagya將由數百位祭司來引導唱誦,這個火供包含了1331次 Rudra Homa 和 14641次的Rudra 唱誦
Rudra”的意思是“濕婆-仁者”,“邪惡的毀滅者” 。 當我們向Rudra神 - 轉化之神祈禱時,我們周圍疾病、沮喪和不快樂形式的所有負面能量都能夠轉化為和平,繁榮與快樂。Yagya在身體、心理與精神三個層面上帶來了舒適感。  Yagya淨化我們的生活、思想與行為。
參加並從此特別盛大的Yagya中受益。
Rudra Homa的 益處:
•它能緩解意料之外的問題
•消除對死亡的恐懼
•超越克服疾病
•有助克服前世業力
•今生快樂的生活
•有助緩解人際關係中的麻煩
•有助於在生活中獲得成功。
•對環境產生正向影響
•帶來健康和豐盛
_*GURUDEV* talks about the importance of  *SRI ATHI RUDRA MAHA YAGNA...*_


Sethi Rudra Maja Yagya

https://www.facebook.com/152524458280449/posts/1293310057535211/
Rudra Puja 2021 Maha Shivratri

19 to 22 January 2020 

_*Program Schedule*
_

_Date : 19 January 2020_
*_Ganapathi Homam & Navagraha Homam_*

_Date : 20 January 2020_
*_1. Rudrabhishekam & Maha Rudra Homam (Morning Session)_*
*_2. Maha Rudra Homam (Evening Session)_*

_Date : 21 January 2020_
*_1. Maha Rudra Homam (Morning Session)_*
*_2. Maha Rudra Homam (Evening Session)_*

_Date : 22 January 2020_
*_Maha Rudra Homam (Morning Session)_*

*_OFFER SANKALPA : vdst.in/athirudra_*

_***Join our official whatsapp groups to get the timely Updates @ *vdst.in/whatsapp* (through mobile)_

*Connect with Us:*
+91-9538186844 / 080-67262639
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_Vaidic Dharma Sansthan_
_Reviving Traditions, Preserving Heritage_

古儒吉大師在影片中提到,這個大型火供是為了最近全世界的各種紛擾(如香港、智利、伊朗、伊拉克、印度等地區),以及天災(如澳洲。。。)提供正能量。不是每年都會做的,前一次可能已經是10、15甚至20年前的事情。非常殊勝難得。
這個火供不是只有為特定地區,而是為全世界的和平與造福全人類。
共1331次的Rudra火供,與14641其他的唱頌跟火供。
尤其從來沒有過這麼強大的人力,將有350位以上的祭師聚集在靜心所一起唱頌。
這是靜心所老師 Dinesh Kashikar對這次火供的說明
https://fbwat.ch/1xfvGiJ29TPcQevR

內容大概就是說:
參加過聖母節或希瓦節的你一定知道有在火供的過程很驚人的體驗與能量轉換。

這次的火供是更不得了了,聚集了如次多的潘迪吉一遍又一遍的唱誦Rudra puja,而這些潘迪吉是供獻出畢身所學的來參與這場火供的。
另外,Guruji的臨在及大家集體靜心下整個過程就是棒到不行,不參加可惜。
當然你也可以自己在家做,但你要做很多靈修練習才有同樣的效果啊⋯⋯所以來靜心所共相盛舉吧,集眾人之力比較不費力。

當然如果你不便前來也可心與我們同在,有火供的時間在家唱om namah shivaya。



SRI RUDRAM (NAMAKAM) | Perfect Pronunciation & Swaras | Yajur Veda | K Suresh

https://www.youtube.com/watch?v=PbGBn14Q-TU&t=5s



Shiva Lingam Abhishekam And Its Benefits

1. Abhishekam and Benefits


Shiva Abhishekam is usually performed to a Lingam representing his manifestation as a creator of good (by destroying evil). In many temples, one finds a vessel hung over the

Lingam, that continuously drips water or other offerings onto the Lingam in deference to Shiva desire for Abhisheka.

2. Milk Abhishekam

Gives long life

3. Honey Abhishekam

Removes all sorrows and problems in life.

4. Ghee Abhishekam

Get rid of all illness.

5. Panchamrutham Abhishekam

Mixture of five ingredients (Ripe banana, jaggery, candy sugar, seedless dates, honey,

dry fruits) - Gives wealth.

6. Panchagavyam Pancha Kavyam Abhishekam

Milk,curd,ghee, cows urine, cow dung) Removes all sins of mankind.

7. Curd Abhishekam

Gives Good Children, Blessing for children.

8. Gingely Oil Abhishekam

Increases Knowledge.

9. Sandal Paste Abhishekam

Increases luck and gets good health.

10. Turmeric Abhishekam

Increases wellness.

11. Rice Powder Abhishekam

Frees from debts.

12. Tender Coconut Water Abhishekam

Increases overall wellness of family.

13. Sugar Cane Juice Abhishekam

Gives good health and removes enmity.

14. Vibhuti Abhishekam

For better Job Prospects.

15. Lemon Abhishekam

Get rid of fear of death.

16. Tender Coconut Juice Abhishekam

Gives enjoyment and full satisfaction in life.

17. Sugar Abhishekam

Removes enmity.

18. Turmeric Abhishekam

For healing, recovery from diseases, and matrimony.

19. Cow Milk Abhishekam

For progeny, toward off snake curse etc.

20. Dates (Khajoor) Juice Abhishekam

Destruction of both internal and external enemies.

21. Mango Juice Abhishekam

Destruction of long ailments

Abhishekam To Shiva Lingam with GHEE– Gives Moksha state

Abhishekam To Shiva Lingam with MILK – Gives long life

Abhishekam To Shiva Lingam with CURD – Gives Good Children, Blessing for children

Abhishekam To Shiva Lingam with HONEY – Melodious voice, Enhancement of music

talents

Abhishekam To Shiva Lingam with RICE POWDER – Frees from debts

Abhishekam To Shiva Lingam with SUGAR CANE JUICE(or candy) – Gives good

health and removes enmity

Abhishekam To Shiva Lingam with LIME JUICE – Removes fear of death, Recovery

from illness

Abhishekam To Shiva Lingam with TENDER COCONUT JUICE – Gives enjoyment and

full satisfaction in life

Abhishekam To Shiva Lingam with COOCKED RICE (ANNAM) – Gives Majestic life,

Raajya Praapti

Abhishekam To Shiva Lingam with SANDAL PASTE – Gives Lakshmi’s Grace

Abhishekam To Shiva Lingam with SUGAR – Removes enmity

Abhishekam To Shiva Lingam with WATER (Mixed with Ganga Jal) – Peace


Abhishekam To Shiva Lingam with TIL OIL(Sesame Oil) – Free from illness, Apa Mrityu

Haram

Abhishekam To Shiva Lingam with TURMERIC – for healing, recovery from diseases,

and matrimony

Abhishekam To Shiva Lingam with COW’S MILK – for progeny, to ward off snake curse

etc

Abhishekam To Shiva Lingam with CURD RICE – for curing ulcer etc

Abhishekam To Shiva Lingam with GOLD WATER – for prosperity, Destruction of

Daridra

Abhishekam To Shiva Lingam with COW YOGURT – Health

Abhishekam To Shiva Lingam with COW’s GHEE – financial prosperity

Abhishekam To Shiva Lingam with BHASMAM – Destruction of great sins

Abhishekam To Shiva Lingam with SANDAL WOOD WATER – Sons’ prosperity

Abhishekam To Shiva Lingam with PUSHPODAK – Bhoo Laabh

Abhishekam To Shiva Lingam with BILVAJALAM – Bhog and Bhagya

Abhishekam To Shiva Lingam with DOORVODAKAM – Nasht Dravya Praapti

Abhishekam To Shiva Lingam with RUDRAAKSHODAK – Mahaa Aishwaryam

Abhishekam To Shiva Lingam with GRAPE JUICE – Sakal Kaarya Jayam

Abhishekam To Shiva Lingam with DATES (Khajoor) JUICE – destruction of both

internal and external enemies

Abhishekam To Shiva Lingam with BLACK APPLES – Renunciation

Abhishekam To Shiva Lingam with KASTOOREE WATER – Kingdom

Abhishekam To Shiva Lingam with NAV RATAN JAL – Dhaanya, Griha development

Abhishekam To Shiva Lingam with MANGO JUICE – Destruction of long ailments

Note: Keep this in mind while doing Shiva Linga Abhishekam:

The BAEL leaves used in pooja should be of 3 leaflets even if one of the leaves gets

detached of three leaves then it is of no use.

Milk, curd or Panchamrit should never be poured in utensil made of Bronze, as this is

equal to wine

Fingers should not be put in water, milk and ghee etc., because the touching of nails

makes these things inauspicious.

AVOID – Ketaki flower and Chempaka flower

Abhishekam water done To Shiva Lingam should not poured in Tulasi tree-pot, it is a

SIN.



2025 navaratri

Day1   hindi to English FM89.9 https://www.youtube.com/watch?v=mMEv_Ipa6IQ Day2 ( maba maba maba Bo) https://www.youtube.com/watch?v=_qk2mlp...